CATVA > MediumEntered answer:✅ Correct Answer: 3214Related questions:CAT 2018 Slot 1The sentences given below, when properly sequenced, would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the numbers as your answer. Impartiality and objectivity are fiendishly difficult concepts that can cause all sorts of injustices even if transparently implemented. It encourages us into bubbles of people we know and like, while blinding us to different perspectives, but the deeper problem of 'transparency' lies in the words " and much more". Twitter's website says that "tweets you are likely to care about most will show up first in your timeline based on accounts you interact with most, tweets you engage with, and much more." We are only told some of the basic principles, and we can't see the algorithm itself, making it hard for citizens to analyse the system sensibly or fairly or be convinced of its impartiality and objectivity. CAT 2017 Slot 1The sentences given below, when properly sequenced, would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the numbers as your answer. The process of handing down implies not a passive transfer, but some contestation in defining what exactly is to be handed down. Wherever Western scholars have worked on the Indian past, the selection is even more apparent and the inventing of a tradition much more recognizable. Every generation selects what it requires from the past and makes its innovations, some more than others. It is now a truism to say that traditions are not handed down unchanged, but are invented. Just as life has death as its opposite, so is tradition by default the opposite of innovation. CAT 2019 Slot 2The sentences given below, when properly sequenced, would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences and key in the sequence of the numbers as your answer. Conceptualisations of 'women's time' as contrary to clock-time and clock-time as synonymous with economic rationalism are two of the deleterious results of this representation. While dichotomies of 'men's time', 'women's time', clock-time, and caring time can be analytically useful, this article argues that everyday caring practices incorporate a multiplicity of times; and both men and women can engage in these multiple-times When the everyday practices of working sole fathers and working sole mothers are carefully examined to explore conceptualisations of gendered time, it is found that caring time is often more focused on the clock than generally theorised. Clock-time has been consistently represented in feminist literature as a masculine artefact representative of a 'time is money' perspective